The conflict in Eastern Ukraine shows little sign of ending despite the recent high-level meetings.
Ukraine has two official languages: those in the west speak Ukrainian and those in the east speak Russian. Russia, and the rebels they are backing, are exploiting this by appearing to support the grievances some Russian speaking Ukrainians in the east have against the government in Kiev.
Over the past year Russia has illegally annexed Crimea, which conveniently gives them control of the warm water seaport of Sebastopol. A Malaysian civilian airliner was shot down killing 298 people. The brand new international airport in Donetsk, built for the European Football Championships in 2012, is now rubble.
Donetsk is the same size as Birmingham. In the conflict 5300 people have died and 1.5 million have been made homeless.
Thousands of men, women and children have fled for safety to cities outside the war zone including Kharkov, the second city of Ukraine. Yet in the midst of this appalling situation good things are happening. I have friends who live in Kharkov.
They are Christians and attend a small Baptist church. Christians in the Baptist churches have been helping the refugees who are fleeing the fighting. When buses carrying refugees arrive in Kharkov they are met by Christians who provide food and clothing for the people and help them to find somewhere to stay. The Baptist church buildings have become temporary homes for refugee families and the Christians have also welcomed refugees into their own homes. Christians in Britain are also sending gifts to help them.
One of the greatest commandments God has given us is, “You shall love your neighbour as you love yourself.” Jesus said that his people feed the hungry, give drinks to the thirsty, clothe the naked and provide homes for the homeless. He added: “Whatever you do for one of the least of these brothers and sisters of mine you do for me.” Jesus himself is the supreme example of self-sacrificing love. The apostle Paul wrote, “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.”